What Scripture talks about the Trinity?

Explore the concept of the Trinity in Christian theology, tracing its roots in biblical scriptures and how it’s evolved over time. Delve into the nuances of God’s three identities.

What Scripture talks about the Trinity?

While the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament, the New Testament contains a number of Trinitarian formulas, including Matthew 28:19, 2 Corinthians 13:14, 1 Corinthians 12:4–5, Ephesians 4:4–6, 1 Peter 1:2, and Revelation 1:4–6.

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Does the Bible teach the Trinity?

No trinitarian doctrine is explicitly taught in the Old Testament. Sophisticated trinitarians grant this, holding that the doctrine was revealed by God only later, in New Testament times (c. 50–c. 100) and/or in the Patristic era (c.

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Where in the Bible does it say the Holy Spirit is the third person in the Trinity?

Instead, the Holy Spirit shares His essence fully with the Father and the Son. We worship a Trinity (Matt. 28:19-20), a God who has one essence but who exists in three persons. The Father, Son, and Holy Spirit can be distinguished, but they cannot be pulled apart.

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Where in the Bible does it say in the name of the Father Son Holy Spirit?

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age (Matthew 28:18-20).

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Does the Bible say to baptize in the name of the Father Son and Holy Spirit?

In this scripture, Jesus tells us to baptize His new followers in the name of all three persons of the Trinity. Have you thought about the significance that each person of the Godhead has with regard to baptism and our salvation?

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Is God the Father and the Son and Holy Spirit all one?

Christian faith also affirms that this one God eternally exists and is fully expressed in three Persons: the Father, the Son, and the Holy Spirit. Each member of the Godhead is equally God, each is eternally God, and each is fully God–not three gods but three Persons of the one eternal Godhead.

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